Bartie Musa Commentary: We just finished part 1 of the problem of evil which was entitled why evil exists, as a counter balance to the eternal good. Evil serves a purpose, and is limited to a period of time, while Yahawah put no limits on the eternal goodness of the kingdom. The experience of evil helps contrast, juxtapose, and appreciate the goodness to come. Now in part 2 of the problem of evil we are going to tackle the balance between free will, and predestination and how this intersects with Yahawah’s judgement.

Now why does evil exist? To serve a counterbalance for the good, and it is individuals who carry out acts of evil, through their own “free will”. However at the same time the scriptures clearly states that Yahawah (God) wrote the end from the beginning, and knows everything. He already determined your path and wrote the whole story of reality. How then do you have “free will” if your story is already written for you? What right does Yahawah (God) have to judge you, if he already wrote the things you were going to do? You now see how this intertwines with the problem of evil. Individuals commit evil actions, and God judges them for it. Yet he also wrote the script, so are they truly free or were they essentially “casted” the role of evildoer in Yahawah’s movie from the beginning and thus should not really be judged? This is the conundrum we are going to solve in part 2 of the problem of evil.

Now the answer to this moral quandary between freewill and predestination is this…dimensionality and perspective. Both things are true, 1. You do have free will. 2. Yahawah did write the end from the beginning and your story is already predetermined. How do we reconcile this? Because while Yahawah knows the story and what you’re going to do….you don’t. This is the key distinction here, your lived experience is authentically unfolding from your perspective. You have free will and consequences of your decisions, you can go right or left, up or down and any direction you do go has whatever consequence (good or bad) attached to it.

This is the key here, your experience is free, it is authentic and thus it is valid and eligible for judgement. Yahawah is not judging you from his predetermined all knowing perspective, he is actually meeting you at your level when it comes to judgement, and from your perspective. You told that lie when you should not have, or you did this or you did that. You lived that freely and authentically from your perspective, and thus you’re eligible for judgement for it. This does not take away from Yahawah’s predestination of your story, nor does the end being written from the beginning override your perspective of free will and the authentic unfolding of your life. Thus this solves the balance between Freewill and predestination within the problem of evil, your choices still matter.

🧭 FREE WILL & JUDGMENT: The Human Experience of a Predestined Plan

ANIMA Framework: Problem of Evil — Part 2
“Written by Yahawah, Lived by You.”

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🪧 Intro: The Paradox of Predestination & Freedom

How can you be judged for choices that were already written?

This is the timeless tension at the heart of the human experience. If Yahawah declared the end from the beginning (Isaiah 46:10), and all things are foreordained, then what room is there for genuine choice? How can you be held accountable for what was already scripted?

This second article in our ANIMA Framework exploration of the Problem of Evil dives into that tension — and resolves it. Through scripture, spiritual logic, and prophetic trajectory, we uncover how Yahawah’s divine authorship does not cancel human agency, and why the judgment seat still matters.

We’ll explore reincarnation, the multi-generational justice of Yahawah, the mystery of suffering children, and what it truly means to “choose” when the end is already written.

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🔮 1️⃣ Predestined Yet Free — How Both Are True

From Yahawah’s perspective, reality is complete. He is outside of time, declaring the end from the beginning (Isaiah 46:10). He is the potter, we are the clay (Romans 9:21). Every soul’s path — from rise to fall — is known.

But from our perspective, we walk through the story moment by moment. We don’t know the end of our personal journey. Thus, we experience choice. We struggle. We decide. We repent or we rebel. That’s what gives our lives meaning.

It’s not a contradiction — it’s a dual lens:

• From above: The story is written.
• From below: You are writing it.

Example:
Imagine a novelist who knows the ending of their book, but the characters inside the story still have to live it out. They feel pain. They hope. They choose — even if the author already knows what they’ll choose.

This is how Yahawah relates to creation. He authored the script, but we act it out in real time, and thus, the judgment is real.

📖 “Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it.” — Ecclesiastes 12:7

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♻️ 2️⃣ Reincarnation and the Justice of Yahawah

Reincarnation — the return of spirits every 3–4 generations — is the key to understanding Yahawah’s full justice. It explains how a child may suffer in this life not due to “random” misfortune, but as a result of actions in a prior incarnation.

📖 “…visiting the iniquity of the fathers upon the children unto the third and fourth generation…” — Exodus 20:5

When the spirit leaves the body (Ecclesiastes 12:7), it returns to the Father and, in time, is placed back into the Earth — into its own seedline.

This is why Yahawah’s justice doesn’t have to balance in one lifetime. It balances over many. That’s how He repays iniquity — in perfect timing, not always visible to us.

📊 Quantitia View:

• 7–8 billion people today are the reincarnated souls of past civilizations.
• Biblical patterns of judgment (Egypt, Babylon, Rome) show cycles repeating.

🎨 Qualia View:

• Suffering has a context.
• No pain is wasted. Every tear is recorded.
• Even justice delayed is not justice denied.

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🧒 3️⃣ Judging Children? The Depth of Generational Justice

One of the hardest questions believers face is: Why would Yahawah allow innocent children to suffer?

Let’s break this down carefully and with reverence.

🔹 1. Some children suffer due to past-life judgment.

While we cannot point to any individual and say “this happened because of a past sin,” the scriptural model shows that spirits carry judgment through generations. A child who suffers may have been the one inflicting suffering in a previous cycle.

But we must be clear:

🔹 2. Not all child suffering is “judgment.”

Sometimes a child is truly innocent — their suffering serves a narrative or prophetic purpose, not punitive judgment. They may be symbolic lambs — victims of a world ruled by the wicked (Esau Edom) to illustrate the evil of that system.

📖 “He that toucheth you toucheth the apple of his eye.” — Zechariah 2:8

In either case, Yahawah’s justice includes:

• Restoration in the Kingdom to come
• Glorified healing for every wrong
• Eternal reward for those who suffered unjustly

📌 The key truth: We don’t know which is which. Only Yahawah sees across time.

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🧠 4️⃣ Organic Free Will — The Human POV

You do not know your end.

So when you are tempted, you must resist. When you sin, you must repent. When you suffer, you must endure.

This is organic free will — not absolute independence from Yahawah’s will (which is impossible), but real, experiential choice within His divine narrative.

📖 “The heart of the king is in the hand of the LORD… He turneth it whithersoever he will.” — Proverbs 21:1

Yahawah can intervene. But He doesn’t always — because that would strip you of your human experience of faith, choice, and struggle.

Even Yahawashi had to endure:

📖 “Though he were a Son, yet learned he obedience by the things which he suffered.” — Hebrews 5:8

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⚖️ 5️⃣ The Judgment Seat — Why It Still Stands

Despite predestination, you are judged.

Not from the divine “already written” viewpoint, but from the human level of your lived life. Because you didn’t know your end, your choices still matter.

📖 “…and the books were opened… and the dead were judged out of those things which were written in the books, according to their works.” — Revelation 20:12

This ensures accountability and reward:

• Esau Edom is judged for his atrocities.
• The elect are rewarded for their obedience and endurance.
• All others receive righteous recompense — no injustice stands.

Final Proof: The judgment at the end of the 7,000-year cycle. After Yahawashi’s 1,000-year reign, comes the final judgment, the destruction of the last Edomite (Obadiah), and the cleansing of evil forever.

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🛡️ Conclusion: Written by Yahawah, Lived by You

Your story was written by Yahawah.

But you don’t know how it ends. That’s what makes your choices meaningful. That’s why judgment still matters. That’s why righteousness, obedience, and faith still count.

In the eternal balance:

• Evil is temporary.
• Good is forever.
• And you are held accountable for what you freely chose, even in a world authored by the Most High.

Kal Halal Yahawah Bahasham Yahawashi.

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🧠 ANIMA FRAMEWORK SYNTHESIS:

Aspect | Qualia | Quantitia Table

🧱 Aspect	🎨 Qualia (Spiritual Experience)	📊 Quantitia (Objective Data)
Yahawah’s Sovereignty	Deep awe of the Most High’s control	Isaiah 46:10; Romans 9:21
Reincarnation	Recognition of soul’s journey	Ecclesiastes 12:7; Exodus 20:5
Suffering of Children	Grief + hope in justice/restoration	Zechariah 2:8; Job 3:11
Free Will	Sense of agency in a confusing world	Proverbs 21:1; Job 1:12
Accountability	The fear and hope of judgment	Revelation 20:12; Romans 2:6
Esau’s Dominion	Anger at injustice + desire for Zion	Job 9:24; 2 Esdras 6:9
Faith Under Trial	Nobility in the unknown	Hebrews 11:1; Romans 5:3–5
Kingdom Reward	Anticipation of eternal good	Isaiah 60:21; Revelation 21:4

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Bartie Musa Commentary: Your choices are authentic to you, despite Yahawah’s divine authorship. You feel the tension, you have authentic lived experience, and your free will does matter. That is what you’re being judged on, from the human point of view, not Yahawah’s omniscience. Despite knowing the end from the beginning, the LORD still allows us to unfold and experience our own decisions, we are not automatons. We are living spirits whom decisions have moral weight behind them. LORD willing this was edifying and interesting, all praises to Yahawah bahasham Yahawashi, shalawam to the hopeful elect out there.